"How about we stop here and let you live with this length for a bit." The hairdresser who I'd asked to cut off 8"+ of hair in January was nervous. Hairdressers are always nervous cutting my hair, but I think he particularly felt pressure because he is also a friend who had read my blog posts.
Suddenly I had come face-to-face with a reaction to my writing and my journey. And the reaction tested my resolve to make this change. To discard my femininity calling card.
I didn't push further for the hair cut I wanted.
Because I was scared, too.
In part, I was scared because cutting that much curl would inevitably take some time to see what would actually happen with the hair shaft. But also because his concern about such a drastic change, someone who knew what I had thought about and written, and who was having a direct conversation with me about gender identity made me question everything I had resolved.
Which meant that if I had sat down to write Part 3 then, I would have wallowed in my self-doubt rather than continuing to move forward.
Since beginning this writing project, all I could hear in my head was my mother asking "What's the point? Why are you dragging the skeletons out of the closet?" Though she died six years ago, her influence is still great.
And then I was cute again. My Shirley Temple curls, resting at my ears, healthy and very springy, had returned.
I resigned myself and put this thought experiment on hold.
Until this week.
On Thursday, I watched Hannah Gadsby's beautiful, heartbreaking, oh-so-personal piece "Nanette" now available on Netflix. I encourage anyone reading this to watch it, no matter what you think about comedy, the #MeToo movement, or me. Really.
What struck me and had me balling was when Hannah (and yes, I'm going to use her familiar name for many reasons, not least of which is that I feel personally connected to her and I don't want to distance myself by using her last name -- though I recognize the issue with this since most females and female-identifying people are often spoken about like this as part of the misogyny of our world) relays her realization of years of internalizing the message that she was "the wrong kind of woman." And that, even in her later years, that she is the wrong kind of lesbian. And I... can't really put into words how much that broke me open.
In Part Two of this blog series I said my hair is my claim to femininity.
But you know what? I like my hair. I like that it is distinct and different and that people are jealous of it. What I don't like is being called cute. Which I can't do much about apart from aim to not look cute... which then gets rid of this part of me.
--
In 2018, we've caught up with my small liberal arts college peers in being able to discuss and proclaim gender as a social construct. As someone who works in the business of choosing costumes to tell stories and hint at identities on stage, I have long been tapped into ways that we perform and don gender on any given day. But until this year I hadn't really sat down to scrutinize how my trauma and upbringing had been molding my identity and making me deeply uncomfortable in my own skin.
About a year ago I started to adopt the pronouns they/them. I still use she/her, as much out of habit as out of my wish to. In the last few months I've answered surveys that allow me to identify outside of the binary as gender-non-conforming or gender-queer.
And in the past two months I've thought a lot about gender and how I want to not be "gender-non-conforming" or "gender-queer" because gender shouldn't be a binary thing that I have to be nonconformist about or queer (verb usage there). Why has this been floating to the top again for me? Because I'm pregnant. With a baby that, according to tests, has XX chromosomes. And now, being pregnant means that I am relegated to a world of dresses and leggings and tunics (aka feminine clothing) and an acute awareness of my own breasts (which I've always seen as a necessary evil of one day giving birth and have otherwise fantasized having removed in, what is now considered part of a gender reassignment journey). I also want my child to know that their chromosomes do not equate any type of being, while simultaneously wanting to be able to say, when people ask, that I'm having a girl because I'm really excited about that. I'm excited that I get to have a mini me and show her a world that isn't the one I grew up in. Where she can wear pink and blue, dresses and jeans, she can build houses for her barbies, make mud pies and bake real pies. I want her to be a girl with no strings attached in her mind about what that means; which I know is unrealistic given society today. And also that this little one might want to use other pronouns and labels than haven't even been dreamed up at this point.
Which will be awesome. And I'm up for the task of letting this little one know that their curls (which they'll probably have, let's be real) are just curls and theirs to describe, define, change, grow, and anything in between.
And I'm here to publicly say and lay claim to an identity that is more encompassing of me and my journey: I'm gender-queer because I queer gender, both in my personal day-to-day life as well as in how I want to raise my child and how I enact my art.
To answer my mom's question of why all of this: It's because being open holds me accountable to not allowing my trauma and discomfort to win. It also allows me to reach others who may see themselves in my story. Because for too long women have been told to shut up and sit down. And by not doing that, I'm queering gender.
Thank you.
